Pyramids of Giza
For nearly 4000 years, the extraordinary shape, impeccable geometry
and sheer bulk of the Giza Pyramids have invited the obvious question:
‘How were we built, and why?’
Centuries of research have given us
parts of the answer. We know they were massive tombs constructed on the
orders of the pharaohs by teams of workers tens-of-thousands strong.
This is supported by the discovery of a pyramid-builders’ settlement,
complete with areas for large-scale food production and medical
facilities.
Ongoing excavations on the Giza Plateau have
provided more evidence that the workers were not the slaves of Hollywood
tradition, but an organised workforce of Egyptian farmers. During the
flood season, when the Nile covered their fields, the same farmers could
have been redeployed by the highly structured bureaucracy to work on
the pharaoh’s tomb. In this way, the Pyramids can almost be seen as an
ancient job-creation scheme. And the flood waters made it easier to
transport building stone to the site.
But despite the evidence,
some still won’t accept that the ancient Egyptians were capable of such
achievements. So-called pyramidologists point to the carving and
placement of the stones, precise to the millimetre, and argue the
numerological significance of the structures’ dimensions as evidence
that the Pyramids were constructed by angels or aliens. It’s easy to
laugh at these out-there ideas, but when you see the monuments up close,
especially inside, you’ll better understand why so many people believe
such awesome structures must have unearthly origins.
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Luxor Museum
This
wonderful museum has a well-chosen and brilliantly displayed and
explained collection of antiquities dating from the end of the Old
Kingdom right through to the Mamluk period, mostly gathered from the
Theban temples and necropolis. The ticket price puts off many, but don't
let that stop you: this is one of the most rewarding sights in Luxor.
The
ground-floor gallery has several masterpieces including a
well-preserved limestone relief of Tuthmosis III (No 140), an
exquisitely carved statue of Tuthmosis III in greywacke from the Temple
of Karnak (No 2), an alabaster figure of Amenhotep III protected by the
great crocodile god Sobek (No 155) and, one of the few examples of Old
Kingdom art found at Thebes, a relief of Unas-ankh (No 183), found in
his tomb on the west bank.
A new wing was opened in 2004,
dedicated to the glory of Thebes during the New Kingdom period. The
highlight, and the main reason for the new construction, is the two
royal mummies, Ahmose I (founder of the 18th dynasty) and the mummy some
believe to be Ramses I (founder of the 19th dynasty and father of Seti
I), beautifully displayed without their wrappings in dark rooms. Other
well-labelled displays illustrate the military might of Thebes during
the New Kingdom, the age of Egypt’s empire-building, including chariots
and weapons. On the upper floor the military theme is diluted with
scenes from daily life showing the technology used in the New Kingdom.
Multimedia displays show workers harvesting papyrus and processing it
into sheets to be used for writing. Young boys are shown learning to
read and write hieroglyphs beside a display of a scribe’s implements and
an architect’s tools.
Back in the old building, moving up via the
ramp to the 1st floor , you come face-to-face with a seated granite
figure of the legendary scribe Amenhotep (No 4), son of Hapu, the great
official eventually deified in Ptolemaic times and who, as overseer of
all the pharaoh’s works under Amenhotep III (1390–1352 BC), was
responsible for many of Thebes’ greatest buildings. One of the most
interesting exhibits is the Wall of Akhenaten, a series of small
sandstone blocks named talatat or ‘threes’ by workmen – probably because
their height and length was about three hand lengths – that came from
Amenhotep IV’s contribution at Karnak before he changed his name to
Akhenaten and left Thebes for Tell al-Amarna. His building was
demolished and about 40,000 blocks used to fill in Karnak’s ninth pylon
were found in the late 1960s and partially reassembled here. The scenes
showing Akhenaten, his wife Nefertiti and temple life are a rare example
of decoration from a Temple of Aten. Further highlights are treasures
from Tutankhamun’s tomb, including shabti (servant) figures, model
boats, sandals, arrows and a series of gilded bronze rosettes from his
funeral pall.
A ramp back down to the ground floor leaves you
close to the exit and beside a black-and-gold wooden head of the cow
deity Mehit-Weret, an aspect of the goddess Hathor, which was also found
in Tutankhamun’s tomb.
On the left just before the exit is a
small hall containing 16 of 22 statues that were uncovered in Luxor
Temple in 1989. All are magnificent examples of ancient Egyptian
sculpture but pride of place at the end of the hall is given to an
almost pristine 2.45m-tall quartzite statue of a muscular Amenhotep III,
wearing a pleated
kilt.
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kilt.
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Egyptian Museum
One of the world’s most important collections of ancient artefacts,
the Egyptian Museum takes pride of place in Downtown Cairo, on the north
side of Midan Tahrir. Inside the great domed, oddly pinkish building,
the glittering treasures of Tutankhamun and other great pharaohs lie
alongside the grave goods, mummies, jewellery, eating bowls and toys of
Egyptians whose names are lost to history.
To walk around the museum is to embark on an adventure through time.
Some
display cards have become obsolete as new discoveries have busted old
theories. And the collection rapidly outgrew its sensible layout, as,
for instance, Tutankhamun’s enormous trove and the tomb contents of
Tanis were both unearthed after the museum opened, and then had to be
shoehorned into the space. Now more than 100,000 objects are wedged into
about 15,000 sq metres. Like the country itself, the museum is in flux.
Most objects are still on display, although some are being moved to the
Grand Egyptian Museum. While some some rooms are being refurbished the
objects are deposited elsewhere in the museum. This museum will remain a
major sight, but it is not yet clear when the Grand will open and what
will remain here.
One of the most rewarding strategies is simply
to walk around and see what catches your eye. But it’s hard to shake the
sense that something even more stunning is waiting in the next room. We
recommend a few highlights – they’re easy enough to spot because they
usually have crowds around them – but be sure to stop and see some of
the lesser items, as they often do just as well, if not better, in
bringing the world of the pharaohs back to life.
The current
museum has its origins in several earlier efforts at managing Egypt’s
ancient heritage, beginning in 1835 when Egyptian ruler Mohammed Ali
banned the export of antiquities. French architect Mariette’s growing
collection, from 35 dig sites, bounced around various homes in Cairo
until 1902, when the current building was erected, in a suitably
prominent position in the city. There it has stood, in its original
layout, a gem of early museum design.
Until 1996, museum security
involved locking the door at night. When an enterprising thief stowed
away overnight and helped himself to treasures, the museum authorities
installed alarms and detectors, at the same time improving the lighting
on many exhibits. During the 2011 revolution, the museum was broken into
and a few artefacts went missing. To prevent further looting, activists
formed a human chain around the building to guard its contents. By most
reports, they were successful. TH
Ground Floor
Before
entering the museum, wander through the garden. To your left lies the
tomb of Auguste Mariette (1821–81), with a statue of the archaeologist,
arms folded, shaded under a spreading tree. Mariette’s tomb is
overlooked by an arc of busts of two dozen Egyptological luminaries,
including Jean-François Champollion, who cracked the code of the
hieroglyphs; Gaston Maspero, Mariette’s successor as director of the
Egyptian Antiquities Service; and Karl Lepsius, the pre-eminent
19th-century German Egyptologist.
The ground floor of the museum is laid out roughly chronologically, in a clockwise fashion starting at the entrance hall.
The
central atrium (room 43) is filled with a miscellany of large and small
Egyptological finds. In the central cabinet No 8, the double-sided
Narmer Palette, found at the Temple of Horus in Kom al-Ahmar near Edfu,
isof great significance. Dating from around 3100 BC it depicts Pharaoh
Narmer (also known as Menes) wearing, on one side, the crown of Upper
Egypt and, on the other side, the crown of Lower Egypt, suggesting the
first union of Upper and Lower Egypt under one ruler. Egyptologists take
this as the birth of ancient Egyptian civilisation, and Narmer’s reign
as the first of the 1st dynasty.
Look for the three exquisite
black schist triads (room 47) that depict Pharaoh Menkaure (Mycerinus),
builder of the smallest of the three Pyramids of Giza, flanked either
side by a female figure. In the centre of room 42 is one of the museum’s
masterpieces: a smooth, black statue of Khafre (Chephren). The builder
of the second pyramid at Giza sits on a lion throne, and is protected by
the wings of the falcon god Horus. Slightly to the left, in front of
Khafre, the core of the stunning wooden statue of Ka-Aper (No 40) was
carved out of a single piece of sycamore (the arms were ancient
additions; the legs, modern restorations). His eyes are amazingly
lifelike, set in copper lids with whites of opaque quartz and corneas of
rock crystal, drilled and filled with black paste to form the pupils.
Behind you, to the left of the door, sits the Seated Scribe (No 44), a
wonderful painted limestone figure, hand poised as if waiting to take
dictation, his inlaid eyes set in an asymmetrical face giving him a very
vivid appearance.
Room 32 is dominated by the beautiful statues
of Rahotep and Nofret (No 27), a noble couple from the 4th-dynasty reign
of Sneferu, builder of the Bent and the Red Pyramids at Dahshur. In a
cabinet off to the left, a limestone group shows Seneb, ‘chief of the
royal wardrobe’, and his family (No 39). Seneb is notable for being a
dwarf: he sits cross-legged, his two children strategically placed where
his legs would otherwise have been. Room 37, entered via room 32,
contains furniture from the Giza Plateau tomb of Queen Hetepheres, wife
of Sneferu and mother of Khufu (Cheops), including a carrying chair,
bed, bed canopy and a jewellery box.
Akhenaten (1352–1336 BC), the
‘heretic pharaoh’, did more than build a new capital at Tell al-Amarna,
close the temples of the traditional state god Amun, and promote the
sun god Aten in his place. He also ushered in a period of great artistic
freedom, as a glance around this room will show. Perhaps most striking
of all is the unfinished head of Nefertiti (No 161, in the left alcove),
wife of Akhenaten. Worked in brown quartzite, it’s an incredibly
delicate and sensitive portrait and shows the queen to have been
extremely beautiful – unlike some of the relief figures of her elsewhere
in the room, in which she appears with exactly the same strange
features as her husband.
1st Floor
Exhibits here are grouped
thematically and can be viewed in any order, but if you come up the
southeast stairs, you’ll enter the Tutankhamun Galleries at room 45 and
experience the pieces in roughly the same order they were laid out in
the tomb (a poster on the wall outside room 45 illustrates the tomb and
treasures as they were found).
The rooms of the Royal Mummies
Halls house the remains of some of Egypt’s most illustrious pharaohs and
queens from the 17th to the 21st dynasties (1650 to 945 BC). The ticket
price is steep, but you certainly won’t see so many mummies in any
other single museum, nor get to peer at them so closely. Parents should
be aware that the mummies can be a frightening sight for young children.
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